Why To Visit Temples? (Scientific Reason)

There are thousands of temples all over India in different size, shape and locations but not all of them are considered to be built the Vedic way. Generally, a temple should be located at a place where earth's magnetic wave path passes through densely. It can be in the outskirts of a town/village or city, or in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is discussed here.

Now, these temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as "Garbhagriha" or Moolasthanam. In fact, the temple structure is built after the idol has been placed. This Moolasthanam is where earth's magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God's / priests' flash cards when they forget the shlokas. The copper plate absorbs earth's magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Further, the Sanctum is closed on three sides. This increases the effect of all energies. The lamp that is lit radiates heat energy and also provides light inside the sanctum to the priests or poojaris performing the pooja. The ringing of the bells and the chanting of prayers takes a worshiper into trance, thus not letting his mind waver. When done in groups, this helps people forget personal problems for a while and relieve their stress. The fragrance from the flowers, the burning of camphor give out the chemical energy further aiding in a different good aura. The effect of all these energies is supplemented by the positive energy from the idol, the copper plates and utensils in the Moolasthanam / Garbagraham. Theertham, the "holy" water used during the pooja to wash the idol is not
plain water cleaning the dust off an idol. It is a concoction of Cardamom, Karpura (Benzoin), zaffron / saffron, Tulsi (Holy Basil), Clove, etc...Washing the idol is to charge the water with the magnetic radiations thus increasing its medicinal values. Three spoons of this holy water is distributed to devotees. Again, this water is mainly a source of magneto-therapy. Besides, the clove essence protects one from tooth decay, the saffron & Tulsi leafs protects one from common cold and cough, cardamom and Pachha Karpuram (benzoin), act as mouth fresheners. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees. This way, one can claim to remain healthy by regularly visiting the Temples. This is why our elders used to suggest us to offer prayers at the temple so that you will be cured of many ailments. They were not always superstitious. Yes, in a few cases they did go overboard when due to ignorance they hoped many serious diseases could be cured at temples by deities. When people go to a temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the assemblages passes on the energy to all. This also explains why men are not allowed to wear shirts at a few temples and women are requested to wear more ornaments during temple visits. It is through these jewels (metal) that positive energy is absorbed by the women. Also, it is a practice to leave newly purchased jewels at an idol's feet and then wear them with the idol's blessings. This act is now justified after reading this article. This act of "seeking divine blessings" before using any new article, like books or pens or automobiles may have stemmed from this through mere observation.

Energy lost in a day's work is regained through a temple visit and one is refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed by one's body and mind. Did you know, every Vaishnava(Vishnu devotees), "must" visit a Vishnu temple twice every day in their location. Our practices are NOT some hard and fast rules framed by 1 man and his followers or God's words in somebody's dreams. All the rituals, all the practices are, in reality, well researched, studied and scientifically backed thesis which form the ways of nature to lead a good healthy life.

The scientific and research part of the practices are well camouflaged as "elder's instructions" or "granny's teaching's" which should be obeyed as a mark of respect so as to once again, avoid stress to the mediocre brains.

Sringeri - The Holy realm

Sringeri is a picturesque town in the heart of the Malnad with rich vegetation and pleasant climate. This temple town attracts pilgrims from all over India and abroad as well. It is located at the foot of the Sahyadris (Western ghats). The green forests and the sacred river Tunga have made this town a lovely abode of nature. Sringeri is situated on the left bank of the holy river Tunga. The water of this river is sweet and pure and by all counts. Tunga paana, Ganga Snaana ( taste the Tunga and bathe in the Ganges).

The region of Sringeri was once ruled by the Hoysala emperors. the Hoysala rule came to an end when Mallik Kafur entered South India with his regiments in 1311 A.D. The invaders in their zeal to spread their religion, made assaults on the Hindus and broke their idols of worship and their temples. It is said that the Sringeri Mutt and Sharada temple suffered mutilation at the time of the invasion. Sringeri till then was only a spiritual centre. It became a beehive of political activities which culminated in the establishment of the great Vijayanagar empire.
There are many shrines and temples in and around Sringeri. Adi Guru Sankaracharya constructed four temples for four deities as the protector of the Sree Sharada Peetha at Sringeri. They are Kalabhairava temple to the east, Durga Temple to the south, Anjaneya temple to the west and Kali temple to the north.
Sankaracharya established the Advaita Mutt and the temple of Sree Sharada. The Sharada temple has been rejuvenated from time to time.

Sree Sharada Devi Sree Abhinava Vidyatheertha Mahaswamiji built a grand gopuram to this great temple. Every year during Navarathri (dussera) a grand festival is celebrated. The goddess is taken out in procession through the streets of the town. Thousands flock to the temple to witness this ten-day festival.
Sree Malahanikareshwara temple, situated on the top of the Mallappa hill, in the heart of the town, is very old. This temple is built in the dravidian style. On the left is the Bhavanidevi temple, which is believed to be built by Sreemad Chidanand Swamiji.
Sree Vidyashankar temple is the cynosure of Sringeri. It fascinates all types of visitors and devotees. It possesses architectural beauty and grandeur. The samadhi of Sree Vidyatheertha Swamiji is also here. Viewed from a distance it looks as though it is a attractive chariot. On the walls are carved innumerable statues. On the pinnacle of its lofty tower is the gold cupola. Inside this temple are the twelve sculptured pillars with the signs of zodiac from Aries to Pisces. As the sun move from one zone to another, its rays fall on the respective pillars. These pillars are placed strictly in accordance of the principles of astronomy. Lord Shanideva housed in this temple is offered with special pujas.
Shree Sankaracharya temple, the Janardhana temple and the Harihareshwara temple are also beautiful. Sringeri overflows with life and brisk activities. Everyday one can find a celebration of some kind. Celebrations on a grand scale takes place on days like, Sankara Jayanthi, Ganesha Chathurti, Shiva Rathri etc. The Rathotsavas of Sharadadevi, Vidyashankar and Malahanikareshwara present a grand spectacle of religious gatherings. The Jagadguru of the Peetha offers worship to Lord Chandramouleshwara everyday. The silver Rathotsava of Sri Sharadadevi is celebrated on all Fridays.
Sree Vidya Theertha was the Swamiji of Sringeri at the time of the founding of the Vijayanagar Empire. Bharathi Theertha and Vidyaranya were the ardent disciples of Sree Vidya Theertha. Hukka and Bukka, who founded the Vijayanagar kingdom, were the devotees of the Sringeri Mutt. Thus, Sringeri participated in the glorious adventure of founding an Empire whose prime objective was to protect and foster the Hindu culture and religion from the onslaughts of the invaders.
Sringeri prospered as a great center of learning. Temples and Mutts were built and students flocked to this place to learn the vedic philosophy.
After the fall of the Vijayanara Empire, the Nayakas of Ikkeri continued to protect the interests of Sringeri. Venkatappa Nayaka rendered his services in helping the mutt to carry on its noble task of perpetuation of spiritual creed. Sringeri flourished as a principal center of education and as the propagator of Hindu religion and philosophy.
The reign of Veerbhadra Nayak witnessed political tumult. The rulers of Ikkeri came in conflict with the rulers of Kalasa. The prince of Kalasa seized Sringeri.
Sree Sachchidananda Bharathi, the then Jagadguru of the Peetha gave shelter to the people affected by the seize and protected the Mutt. The turmoil ended soon when the Ikkeri army rushed to Sringeri and fought a decisive battle and defeated Bhairava.
Hyder Ali annexed Ikkeri to the kingdom of Mysore. Tipu Sultan extended financial and material aids to Sringeri for the reconstruction of the temples. Tipu revered the Jagadguru and sought his blessings. Eventually Sringeri came under the rule of the Wodeyars.
The Wodeyars of Mysore were the staunch devotees of the Sringeri Mutt. Thus, the Mutt of Sringeri maintained its integrity and carried on its objective of the propagation of faith. It strove hard to protect its interests whenever there was a political upheaval and turmoil.
Sringeri has all along been a great center of education, a platform of intellectual activities and strong moral force. People all over India revere it as a Peetha of moral and intellectual and philosophical excellence. It has ushered in a new era by engaging itself in the nation building activities.

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